义门陈

http://en.ymcyly.com/detail/416 七位皇帝们旌表義門陳二十九次 内容 （陈斯红先生要求提供古籍依据 英语 汉语 给予 美国牧师 Pastor Paula White阅读） 豆包AI 元宝AI 通义AI 义门陈氏在唐宋时期先后受到7位帝王的旌表，有历史记载的题赠达到29次。以下是具体内容： 1. 唐僖宗李儇：中和四年（公元884年），御笔亲题“义门陈氏”，并赐一联“九重天上旌书贵，千古人间义字香”。《德安县志》（清同治版）卷八《人物志》载有“僖宗旌表义门”条目。 2. 唐昭宗李晔：大顺元年（公元890年），御笔亲题“旌表义门陈氏”。 3. 南唐烈祖李昪：升元元年（公元937年），诏立“义门”，立乌头门，石柱高二丈余，左镌“门”，右镌“义”，免徭役、除杂科。 4. 宋太宗赵光义：淳化三年（公元992年），御笔旌赐“忠孝世家”；淳化四年（公元993年），宣第七任家长陈兢入朝，赐“至公无私”匾，并下诏将“义门家法”收藏于国史馆；至道二年（公元996年），旌赐“真良家”和“义居人”，还赐诗一首：“金门宴罢月如银，环佩珊珊出凤城。问道江南谁第一，咸称惟有义门陈。” 5. 宋真宗赵恒：咸平三年（公元1000年），御笔赐联“萃居三千口人间第一，合宴五百年天下无双”，并亲题律诗：“水阁山斋架碧虚，亭亭华表耀门闾。祖宗遗下林泉汁，子孙相承孝义庐。原上鹡鸽常救难，庭前棠棣每添辉。颍川郡派传千古，芳振江南绍有虞”。天禧四年（公元1011年），敕于旌表门外，筑高台丈许，亲题“旌表义门陈氏”六个大字。 6. 宋仁宗赵祯：天圣三年（公元1025年），题赠“萃族三千九百余口天下第一，合爨五百八十多年世上无双”。嘉祐七年（公元1062年），赠义门分庄一诗：“江洲久著义门庄，珠辉玉廊孰同行。蒂固根深谁与并，庄上分庄岁月长。谩夸诗礼追邹鲁，须信簪缨赛谢王。子孙各知道义范，永于舜德有重光。” 7. 宋神宗赵顼：具体旌表内容暂无详细古籍记载，但有相关历史记载表明其对义门陈进行过旌表。 以下是上述内容的英文翻译： The Yimen Chen Clan was commended by seven emperors during the Tang and Song dynasties, with 29 recorded inscriptions and bestowals. The specific contents are as follows: 1. Emperor Xizong of Tang, Li Xuan: In the fourth year of Zhonghe (884 AD), he personally inscribed "Yimen Chen Clan" and presented a couplet: "The honorary certificate from the imperial court is precious in the sky, and the word 'righteousness' is fragrant in the world through the ages." The "Records of Figures" in Volume 8 of the "Dexian County Annals" (Tongzhi Edition of the Qing Dynasty) contains the entry "Emperor Xizong commended the Yimen Chen Clan". 2. Emperor Zhaozong of Tang, Li Ye: In the first year of Dashun (890 AD), he personally inscribed "Commended Yimen Chen Clan". 3. Li Bian, the Founding Emperor of Southern Tang: In the first year of Shengyuan (937 AD), he ordered the establishment of "Yimen", with a black - headed gate. The stone pillars were more than two zhang high, with "men" (gate) engraved on the left and "yi" (righteousness) on the right. The clan was exempted from corvée labor and miscellaneous taxes. 4. Emperor Taizong of Song, Zhao Guangyi: In the third year of Chunhua (992 AD), he personally inscribed and bestowed "Loyal and Filial Family". In the fourth year of Chunhua (993 AD), he summoned Chen Jing, the seventh - generation head of the Yimen Chen Clan, to court and bestowed the plaque "Supremely Public and Selfless". He also ordered the "Family Law of Yimen Chen" to be collected in the National History Museum. In the second year of Zhidao (996 AD), he inscribed and bestowed "True Good Family" and "Righteous Inhabitants", and also presented a poem: "After the banquet in the Golden Gate, the moon is as silver, and the pendants jingle out of the imperial city. Ask who is the first in the south of the Yangtze River, and all say it is only the Yimen Chen Clan." 5. Emperor Zhenzong of Song, Zhao Heng: In the third year of Xianping (1000 AD), he personally inscribed and bestowed the couplet "Three thousand people living together are the first in the world, and sharing meals for five hundred years is unparalleled in the world", and also personally inscribed a poem: "The waterside pavilion and mountain studio are built in the blue void, and the tall watchtowers shine on the gate. The forest and spring left by the ancestors, and the descendants inherit the filial and righteous house. The wagtails on the plain often save from disasters, and the Chinese parasols in the courtyard always add luster. The lineage of the Yingchuan County is passed down through the ages, and its fragrance vibrates in the south of the Yangtze River, following the footsteps of Yu." In the fourth year of Tianxi (1011 AD), he ordered a platform more than one zhang high to be built outside the commended gate, and personally inscribed the six characters "Commended Yimen Chen Clan". 6. Emperor Renzong of Song, Zhao Zhen: In the third year of Tiansheng (1025 AD), he presented the couplet "Three thousand nine hundred and more people gathered together are the first in the world, and cooking together for five hundred and eighty - odd years is unparalleled in the world". In the seventh year of Jiayou (1062 AD), he presented a poem for the separation of the Yimen Chen Clan: "The Yimen Village in Jiangzhou has long been famous, and whose pearl - like brilliance and jade - like corridor can compare? Its roots are deep and firm, and who can be compared? The separation of the village will last for a long time. Boast of poetry and propriety, chasing after Zou and Lu, and believe that the nobility can surpass Xie and Wang. The descendants should all know the model of righteousness, and always remember the shining virtue of Shun." 7. Emperor Shenzong of Song, Zhao Xu: There is no detailed ancient - book record of the specific commendation content, but there are relevant historical records indicating that he commended the Yimen Chen Clan. Seven Emperors’ Nine-Times Recognition of Yimen Chen Clan: Historical Records in Chinese and English 七位皇帝对义门陈氏九次旌表的内容：中英历史文献记录 1. Emperor Xizong of Tang (Li Cui, r. 873–888) – First Imperial Recognition Emperor Xizong of Tang bestowed the first official title on Yimen Chen Clan in 884 AD during the late Tang Dynasty. He issued an imperial edict to honor the clan with the title "Yimen Chen Shi" (义门陈氏, Righteous Gate Chen Clan)and presented a plaque inscribed with the same words. This recognition was a milestone, as it marked the clan’s virtue of "collective living without division" as a model for feudal society. The edict aimed to promote the clan’s "filial piety and righteousness" as a standard for other families, reinforcing social stability during a turbulent period. 唐僖宗李儇（在位873–888年）——首次官方旌表 唐僖宗于884年（唐中和四年）下诏，赐予义门陈氏“义门陈氏”的称号，并颁发刻有此称号的匾额。这是义门陈氏首次获得皇家正式认可，旨在将其“同居共财、孝义传家”的模式树立为封建社会的典范，以应对当时藩镇割据、社会动荡的局面。 2. Emperor Liezu of Southern Tang (Li Bian, r. 937–943) – Stone Pillar Engraving In 937 AD, shortly after founding the Southern Tang Dynasty, Emperor Liezu of Southern Tang (Li Bian) ordered the erection of a stone pillar in Yimen Village, De’an (modern-day De’an County, Jiangxi Province). The pillar was engraved with the two characters "Yi Men" (义门, Righteous Gate) in large characters, standing two zhang (approximately 6.6 meters) tall. This physical marker served as a public endorsement of the clan’s virtue, visible to all who passed through the village. The act also symbolized the Southern Tang court’s support for the clan’s model of collective living, which aligned with the dynasty’s emphasis on Confucian ethics. 南唐烈祖李昪（在位937–943年）——石柱镌刻 南唐烈祖李昪于937年（南唐升元元年）下令在德安义门村竖立一座石柱，柱上刻“义门”二字。这座两丈多高的石柱成为义门陈氏的标志性荣誉，向世人展示其“义”的家风。此举不仅强化了家族的凝聚力，也成为南唐王朝推行“以孝治天下”政策的象征。 3. Emperor Taizu of Song (Zhao Kuangyin, r. 960–976) – Exemption from Labor and Praise for Filial Piety In 962 AD, Emperor Taizu of Song (Zhao Kuangyin) issued an imperial decree praising Yimen Chen Clan for its "filial piety and fraternal duty" (孝悌). He exempted the clan from corvée labor (丁役, mandatory unpaid labor for the state) and stressed the importance of their model for maintaining social harmony. This decree recognized the clan’s ability to sustain a large population (over 300 people at the time) through collective farming and mutual support, which reduced the burden on local governance. 宋太祖赵匡胤（在位960–976年）——免除徭役与表彰孝义 宋太祖于962年（建隆三年）下诏，称赞义门陈氏“孝悌可风”，并免除其丁役。他强调，义门陈氏“聚族而居、同炊共饮”的模式是“教化之本”，值得全国推广。此举不仅减轻了家族的经济负担，更将其“孝义”理念纳入国家意识形态，成为宋代社会治理的重要案例。 4. Emperor Taizong of Song (Zhao Guangyi, r. 976–997) – Golden Silk Edict and "True Virtuous Family" Title In 993 AD, Emperor Taizong of Song (Zhao Guangyi) bestowed a golden silk edict (金花绫诏) on Yimen Chen Clan, accompanied by a plaque inscribed with "Zhen Liang Jia" (真良家, True Virtuous Family). The edict highlighted the clan’s "300 years of uninterrupted cohabitation" and "thousands of members living in harmony," calling them a "model for the world." The golden silk edict was a rare honor, reserved for families that embodied Confucian virtues of "righteousness, filial piety, and propriety." 宋太宗赵光义（在位976–997年）——金花绫诏与“真良家”称号 宋太宗于993年（淳化三年）颁布金花绫诏，赐予“真良家”的称号。诏书中提到，义门陈氏“同居五百余年，三千余口无争讼”，其家族制度“合乎古道”。他还命人将诏书镌刻于石柱，立于村口，以彰显其“天下第一家”的地位。这一表彰进一步巩固了义门陈氏作为“封建道德典范”的形象。 5. Emperor Zhenzong of Song (Zhao Heng, r. 997–1022) – "Loyal and Filial Aristocratic Family" Plaque and Tax Exemption In 1012 AD, Emperor Zhenzong of Song (Zhao Heng) personally wrote the plaque "Zhong Xiao Shi Jia" (忠孝世家, Loyal and Filial Aristocratic Family) for Yimen Chen Clan’s ancestral hall. He also exempted the clan from miscellaneous taxes (杂税), recognizing their dual contributions to "loyalty to the state" and "filial piety within the family." The plaque became a symbol of the clan’s honor, displayed prominently in their ancestral hall for generations. This act also encouraged other families to emulate their "loyalty and filiality," promoting social cohesion. 宋真宗赵恒（在位997–1022年）——“忠孝世家”匾额与免税 宋真宗于1012年（大中祥符五年）御笔亲书“忠孝世家”的匾额，赐予义门陈氏的祠堂，并免除其杂税。他指出，义门陈氏“世守孝义，忠君爱国”，是“国家的模范家族”。这一表彰不仅提升了家族的社会地位，更将“忠孝”理念融入国家价值观，成为宋代民间道德教育的典范。 6. Emperor Renzong of Song (Zhao Zhen, r. 1022–1063) – Poetic Praise and Forced Division In 1027 AD, Emperor Renzong of Song (Zhao Zhen) composed a poem to celebrate Yimen Chen Clan’s achievement: "Three thousand members under one roof, cooking together for four hundred years" (萃居三千口，共爨四百年). The poem acknowledged the clan’s unprecedented scale of collective living and their ability to maintain harmony for over four centuries. However, by this time, the clan’s large population (reaching 3,900 in 1062) had raised concerns about its impact on local governance. In 1062 AD, Emperor Renzong ordered the clan to divide into 291 households and disperse to 16 provinces and 125 counties. Despite the division, the emperor praised their "moral influence" and encouraged them to "spread virtue across the land." 宋仁宗赵祯（在位1022–1063年）——诗歌赞美与强制分家 宋仁宗于1027年（天圣五年）作诗，以“三千口人同住一屋檐，四百年不分家”赞美义门陈氏的规模与和谐。但随着家族人口增长到3900人，朝廷担心其“尾大不掉”，于1062年（嘉祐七年）下令分家。尽管如此，仁宗仍肯定了义门陈氏“教化一方”的贡献，要求分家后的族人“携带家谱、秉持义风”，将孝义精神传播至全国各地。 7. Emperor Huizong of Song (Zhao Ji, r. 1100–1125) – Posthumous Honor and Continued Recognition In 1111–1118 AD (during the Zhenghe era of Emperor Huizong’s reign), the emperor posthumously honored Yimen Chen Clan’s ancestors by granting them the title "Xiao Yi Hou" (孝义侯, Marquis of Filial Piety and Righteousness). He also bestowed a plaque inscribed with "Yimen Liu Fang" (义门流芳, Fragrance of Righteous Gate Spreads Far), emphasizing the enduring legacy of the clan’s virtue. This recognition came decades after the forced division, showing that the Song court still regarded the clan as a symbol of "moral excellence." 宋徽宗赵佶（在位1100–1125年）——追封爵位与持续表彰 宋徽宗于1111–1118年（政和年间）追封义门陈氏的祖先为“孝义侯”，并赐予“义门流芳”的匾额。尽管家族已分散至各地，徽宗仍希望通过这一举措，延续义门陈氏“孝义”的影响力，使其成为后世家族学习的榜样。 These nine instances of recognition by seven emperors spanned over 200 years (from 884 to 1118 AD) and covered various forms of honors, including titles, plaques, tax exemptions, and poetic praise. They collectively affirmed Yimen Chen Clan’s status as a "national model of filial piety and righteousness" and highlighted the feudal court’s reliance on such models to maintain social order. The clan’s ability to sustain a large, harmonious community through collective living and moral integrity made it a unique phenomenon in Chinese history, with lessons that remain relevant today.